Philippines Anti-Cybercrime Police Groupe MOST WANTED PEOPLE List!
#1 Mick Jerold Dela CruzPresent Address: 1989 C. Pavia St. Tondo, Manila If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#2 Gremelyn NemucoPresent Address; One Rockwell, Makati City
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#3 Vinna VargasAddress: Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#4 Ivan Dela CruzPresent Address: Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#5 Elton DanaoPermanent Address: 2026 Leveriza, Fourth Pasay, Manila
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#6 Virgelito DadaPresent Address: Grass Residences, Quezon City
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#7 John Christopher SalazarPermanent address: Rivergreen City Residences, Sta. Ana, Manila
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#8 Xanty Octavo
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline:
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#9 Daniel BocoAddress: Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline:
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#10 James Gonzalo TulabotPermanent Address: Blk. 4 Lot 30, Daisy St. Lancaster Residences, Alapaan II-A, Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#11 Lea Jeanee Belleza
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#12 Juan Sonny Belleza
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
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By the numerous dogs, which are gathering to see what they can snatch up. Of course, the people drive them away, but in the end they always get Nonorugami’s share of the food, while the god is supposed to eat only the nourishing substance. Unlike the rutuburi, the yumari soon becomes tiresome, in spite of its greater animation. Yet the spectacle has something weird in it, especially when seen by the fitful flicker of the fire, which throws a fantastic light upon the grotesque figures, like goblins moving criminals about on the same space. Many mothers carry their sleeping infants on their backs. Sometimes, the blanket which supports the baby loosens, and the little thing hangs half out of it, following every movement of the parent. In the wet season, when the rabbits are about, the shamans sing of the rabbit. In winter time they sing of the giant woodpecker, and in harvest time, when the people begin to make merry, they sing of the blackbird. This crossing of the arms I take to mean a salutation to the gods.
Please listen to the live hearing on the Bangladesh Bank Forex scam in the Philippines Senate. https://t.co/HyfBSYmMrL
— Dr. Mizanur Rahman (@mizanrsharif) March 15, 2016
On one of them lived a rich Cora who had married a Tepehuane woman. All Coras get rich, the Indians here assert, because they know better how to appease the gods. The belief that the mountains are the masters of all riches—of money, cattle, mules, sheep, and shepherds—is common among the tribes of the Sierra Madre. Through the cotton, which reveals to him whether she has more than one husband, and even the name of the unlawful one. He admonishes her to confess, explaining to her how much better the result will be, as he then can cure her with much greater strength.
The mysterious bank accounts of ‘William Saunders’ and ‘Jane Ryan’
Once having again ascended to the highlands, I found rather level country as far as Guachochic, some forty-five miles off by the track I followed. The name of the place signifies “blue herons,” and the fine water-course, which originates in the many springs here, was formerly the abode of many water-birds. The locality thus designated is to-day a cluster of Mexican ranches, most of them belonging to one family. There is an old church, but at present no independent Indians live in Guachochic; the aborigines found about the place are servants of the Mexicans. They were arranged just like those of the first section, in one row, and were made of the same material, except a few, which were built of adobe. One of the rooms was still complete, had square openings, and may have been a store-room. The others seem to have had the conventional Indian apertures. In two chambers I noticed circular spaces sunk into the floor six inches deep and about fourteen inches in diameter. What I took to be an estufa, nineteen feet in diameter, was found in the lowest section.
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San Juan
The question is whether this tribe has changed its form since its contact with the whites or whether the cross was originally like the one in use to-day. From many of the Tarahumares’ utterances I incline to think that their cross represents a human figure with arms outstretched, and is an embodiment of Father Sun, the Perfect Man. When two crosses are placed on the patio, the smaller stands for the moon. This conception also explains the custom of setting up three crosses at the principal dance, the rutubúri, the third cross representing probably the Morning Star. Among Christianised natives the three crosses may come gradually to mean the Trinity. These houses have a frame of four forked poles, planted firmly into the ground, to form a square or rectangle. Under one of them, in the front of the house, is the doorway. The joists support the fiat roof of loose pine boards, laid sometimes in a double layer.
On both sides of the steep arroyo near San Francisco were a great number of ancient walls of loose stones, one above the other, a kind of fortification. In other localities, sometimes in places where one would least expect them, I found a number of circular figures formed by upright stones firmly embedded in the ground, in the same way as those described earlier in this narrative. The people also agreed to let me see their mitote, which at this time of the year is given every Wednesday for five consecutive weeks in order to bring about the rainy season. As to burial-caves, they at first denied that there were any skulls in the neighbourhood, but finally consented to show me some. Later on, how-ever, an important shaman objected to this, strongly advising the people not to do so, because the dead helped to make the rain they were praying for, at least they could be induced not to interfere with the clouds. A fine, grand-looking old church, in Moorish style, a large churchyard surrounding it, and the usual big buildings connected with the churches of Spanish times, make all extraordinary impression among the pithaya-covered hills. I went a little beyond the pueblo to the junction of arroyo Fraile with the river of Jesus Maria. As a violent wind, caused by the cooling off of the hot air of the barranca, blows every afternoon, I did not put up my tent, but had my men build an open shed. The wind lasts until midnight, and the mornings are delightfully calm and cool.
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Soul is breath; and when a man dies, his soul passes through the fontanels of the head, or through the eyes or the nostrils or the mouth. Once a Mexican bought a sheep from a native on credit, and, after killing it, paid for it with the head, the skin, and the entrails. He paid for his sheep with the same valuables, and “spoke so well” that the Indian was content to remain in his debt as the final result of the transaction. On another occasion a native was induced to sell eleven oxen, almost his entire stock, to a Mexican. It was agreed that the latter should pay two cows for each ox, but not having any cows with him he left his horse and saddle as security. To go down to the lowlands, because “he owed so many dead,” as the saying goes. A few years before my visit, an American had been killed and robbed in the vicinity, and his countrymen in Chihuahua offered a reward for the apprehension of the murderer, dead or alive. Don Teodoro knew that a certain friend of his had perpetrated the crime, and in order to secure the reward he invited him to his house and shot him down in cold blood. The region through which we were passing seemed uninhabited, and there were really but few Indians living here.
